Dharmendra Kumar Arenahalli, known as Dharmi Sir, tells Karnataka in Kannada, place by place. 852 stories from his channel Mysoorina Kathegalu: temples, forts, palaces, streets, and the people tied to them.
ಧರ್ಮೇಂದ್ರ ಕುಮಾರ್ ಅರೇನಹಳ್ಳಿDharmendra Kumar ArenahalliPopularly known as Dharmi Sir, Dharmi, and Dharmanna. A civil engineer, social historian, and digital storyteller from Karnataka.
The Hoysala Veera Narayana temple at Belavadi in Chikkamagaluru.
ವೀರ ನಾರಾಯಣ ದೇವಸ್ಥಾನ, ಬೆಳವಡಿ
The Veera Narayana temple, also referred to as the Viranarayana temple of Belavadi, is a triple Hindu temple with a complex Hoysala architecture completed around 1200 CE. Close to Halebidu, this is a better preserved large Hoysala monument found in the small village of Belavadi, Chikkamagaluru district of Karnataka, India.
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@minnaminni - Classical Veena instrumental music | Ronak Ramchandran & Sarvesh Karthick | Melange Fest 2024|
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Ramayana reliefs on the Hoysala temple at Javagal in Hassan.
ರಾಮಾಯಣದ ಕೆತ್ತನೆಗಳು | ಜಾವಗಲ್ | Hassan |
The Lakshminarasimha temple at Javagal, sometimes referred to as Lakshmi Narasimha temple of Javagallu, is a mid-13th century Hindu temple with Hoysala architecture. It is located in Javagal about 20 km northeast from Halebidu and 50 km from Hassan city, Karnataka state, India. This triple shrine temple is dedicated to Narasimha, the man-lion avatar of Vishnu. It was completed between 1250 and 1260 CE by King Vira Someshwara of the Hoysala Empire.
The temple is a compact illustration of a square plan typical of Hindu temple architecture, but one where the three sanctums share a common mandapa (hall). These sanctums are dedicated to Lakshminarasimha, Sridhara, and Venugopala. It is notable for its lavish artwork consisting of over 100 panels, all intricately carved both outside and inside. Many of these panels depict legends from the Ramayana.
Source: https://en.wikipedia.org/wiki/Lakshminarasimha_Temple,_Javagal
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@minnaminni - Classical Veena instrumental music | Ronak Ramchandran & Sarvesh Karthick | Melange Fest 2024|
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Kondajji in Hassan, remembered as the place of Vishnu's Mohini form and the slaying of Bhasmasura.
ಮಹಾವಿಷ್ಣು ಮೋಹಿನಿ ಅವತಾರ ಎತ್ತಿ ಭಸ್ಮಾಸುರ ಸಂಹಾರ ಮಾಡಿದ್ದು ಇಲ್ಲೇ... ಕೊಂಡಜ್ಜಿ, ಹಾಸನ |Hassan| Kondajji|
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The Hoysala Bucheshwara temple at Koravangala in Hassan.
ಹೊಯ್ಸಳರ ಕಿರೀಟದ ಮತ್ತೊಂದು ಗರಿ... ಕೋರವಂಗಳದ ಬೂಚೇಶ್ವರ ದೇಗುಲ ಹಾಸನ ಜಿಲ್ಲೆ... |Hoysala|Hassan|
Bucesvara temple, also referred to as the Buceswara, Bucheshwara or Bhucheshvara temple, is a 12th-century Hindu temples in Koravangala village, Karnataka, India. The most sophisticated historical temple in the village, it is considered to be the flag-bearer of Hoysala architecture and was built by a wealthy patron named Buchi during the reign of king Ballala. It is a twin temple with the two sanctums facing each other. The sanctum next to the larger mandapa opens to the east and is dedicated to Shiva, while the other near the two entrances is dedicated to Surya. Artworks of Shaivism, Vaishnavism, Shaktism and the Vedic deities are reverentially displayed, along with panels depicting scenes from the Ramayana, the Mahabharata, the Bhagavata Purana. Also included are scenes of artha and kama (mithuna, amorous couples). The temple is protected as a monument of national importance by the Archaeological Survey of India.
Source: https://en.wikipedia.org/wiki/Bucesvara_Temple,_Koravangala
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@achyuthprasad7481 - Kelisade kallu kallinali | Veena cover | Achyuth Prasad|
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@minnaminni - Classical Veena instrumental music | Ronak Ramchandran & Sarvesh Karthick | Melange Fest 2024|
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The neglected Kesaveshwara and Bettashwara temples at Agrahara Belaguli in Hassan.
ಅಗ್ರಹಾರ ಬೆಳಗುಲಿ... ಸಂಪೂರ್ಣ ನಿರ್ಲಕ್ಷಿಸಲ್ಪಟ್ಟ ಅದ್ಭುತ ದೇಗುಲ... ಕೇಶವೇಶ್ವರ, ಬೆಟ್ಟಶ್ವರ ಎಂಬ ಸೊಗಸಾದ ದೈವಗಳು..
Agrahara Belaguli is a village in Karnataka, India. It is situated about 25 km northeast from Channarayapattana in Hassan district. It was a major town before the 14th century during the Hoysala times. Early inscriptions here date from the 11th and 12th-century. Kesava Dannayaka, a general of king Vira Ballala, added several Hoysala temples dedicated to Shiva and Vishnu here in early 13th-century. He also constructed a water reservoir called Kesavasamudra. This historic water infrastructure is now to the west of the village. The village became an Agrahara who were believed to be following Shatkarmas (ADHYAYANA (Study), ADHYAAPANA (Teaching), YAJANA (Fire-Sacrifice), YAAJANA (Instructing Yajana), DAANA (Offerings/Donations), PRATIGRAHA (Receiving Daana)) in the second half of the 13th century, renamed as Kesavapura. This town was destroyed after the 13th century. Belaguli is now a small village, and most of the historic temples ruined. Of these, the Betteshvara temple, Kesavesvara temple in inscriptions survives in the most preserved form. This is a twin-temple, with two equal sanctums, one dedicated to Kesava-Vishnu and other to Isvara-Shiva. It has beautifully carved pillars and partly mutilated remains of Shaivism, Vaishnavism, Shaktism and Vedic deity relief panels.
Source: https://en.wikipedia.org/wiki/Agrahara_Belaguli
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A 122 km cycling ride through Sagara, Anandapuram, and Ripponpet in Shivamogga, with local histories.
ಸಾಗರ | ಅನಂದಪುರಂ | ರಿಪ್ಪನ್ ಪೇಟೆ | ಶಿವಮೊಗ್ಗ | ಸೈಕ್ಲಿಂಗ್ | 122 ಕಿಮೀ | tok | ಐತಿಹಾಸಿಕ ಕಥೆಗಳೊಂದಿಗೆ...
Tour of Karnataka is a rich cycling experience event based in Karnataka. Click the link to learn more: https://www.tourofkarnataka.com/
Time Stamps:
0:00-0:21 Intro
0:22-1:10 Day 0 - Departure
1:11-2:29 via Chitradurga
2:30-3:40 Arrival at Sagara
3:41-4:48 Day 1 - Cycling
4:49-6:39 What is TOK ?
6:40-8:40 Flag Off
8:41-10:55 Anandapura
10:56-16:40 Ripponpete
16:41-18:04 Shivpura
18:05-21:35 History time at Lunch Point
21:36-22:09 Finisher 100km
22:10-22:43 Interviews
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The Hoysala origin story of Sala killing the tiger at the Vasantika shrine in Sosevur, with Talakad named in the same account.
ಹೊಯ್ಸಳ ಹುಲಿಯನ್ನು ಕೊಂದಿದ್ದು ಹೀಗೆ... ನೋಡಿ
ಐತಿಹ್ಯದ ಪ್ರಕಾರ ಜೈನ ಗುರು ಸುದತ್ತರು ಇದ್ದ, ಸೊಸೆವೂರಿನಲ್ಲಿರುವ ವಾಸಂತಿಕಾ ದೇವಿಯ ಮಂದಿರದಲ್ಲಿ ಹುಲಿಯು ಬರಲು, ಅದನ್ನು ಹೊಡೆದುರುಳಿಸಲು ತಮ್ಮ ಶಿಷ್ಯನಾದ ಸಳನಿಗೆ "ಹೊಯ್ ಸಳ" ಎಂದು ಆಙ್ಞಾಪಿಸಿದರು. ಇದು ಹೊಯ್ಸಳ ಶಬ್ದದ ಮೂಲ ಎನ್ನಲಾಗುತ್ತದೆ. ೧೧೧೭ರ ವಿಷ್ಣುವರ್ಧನನ ಶಾಸನದಲ್ಲಿ ಈ ಕಥೆ ಮೊದಲು ಕಾಣಬರುತ್ತದೆ. ಆದರೆ ಇದರ ಸತ್ಯಾಸತ್ಯತೆಯನ್ನು ಅನುಮಾನಾಸ್ಪದವಾಗಿ ಕಾಣುವವರು ಇನ್ನೂ ಇದ್ದಾರೆ. ಸೂಕ್ತ ದಾಖಲೆಗಳಿಲ್ಲವಾದ್ದರಿಂದ ಇದೊಂದು ದಂತಕಥೆಯ ರೂಪದಲ್ಲಿಯೇ ಉಳಿದಿದೆ. ರಾಜಾ ವಿಷ್ಣುವರ್ಧನನು ತಲಕಾಡಿನಲ್ಲಿ ಚೋಳರನ್ನು ಸೋಲಿಸಿದ ಮೇಲೆ ಬಹುಶಃ ಈ ಕಥೆ ಹುಟ್ಟಿರಬಹುದು ಅಥವಾ ಹೆಚ್ಚು ಪ್ರಚಲಿತವಾಗಿರಬಹುದು ಎಂಬುದು ವಿದ್ವಾಂಸರ ಅಭಿಪ್ರಾಯ. ಹೊಯ್ಸಳರ ಲಾಂಛನವು ಸಳನು ಹುಲಿಯನ್ನು ಕೊಲ್ಲುತ್ತಿರುವ ಚಿತ್ರವಾಗಿದೆ, ಚೋಳರ ಲಾಂಛನವು ಹುಲಿಯಾಗಿತ್ತು ಎಂಬದು ಈ ಊಹೆಗೆ ಪುಷ್ಟಿ ನೀಡುತ್ತದೆ.
೧೦೭೮ ಮತ್ತು ೧೭೯೦ರ ಶಾಸನಗಳು ಹೊಯ್ಸಳರನ್ನು ಯಾದವ ವಂಶದವರು ಎಂದು ಕರೆದಿವೆ . ಆದರೆ ಹೊಯ್ಸಳರಿಗೂ ಉತ್ತರದ ಯಾದವರಿಗೂ ಸಂಬಂಧ ಕಲ್ಪಿಸುವಂತಹ ಯಾವುದೇ ದಾಖಲೆಗಳು ಅಧಿಕೃತವಾಗಿಲ್ಲ.
According to legend, the Jain Guru Sudatta, who was present at the shrine of Vasantika Devi in Sosevoor, commanded his disciple Sala to "hoi sala" for a tiger to come and kill it. It is said to be the origin of the Hoysala sound. The story first appears in Vishnuvardhana's inscription of 1117. But there are still those who find its authenticity doubtful. As there are no proper records, this remains in the form of a legend. Scholars believe that this story may have originated or become more popular after Raja Vishnuvardhana defeated the Cholas at Talakad. The fact that the Hoysala emblem is a picture of Salanu killing a tiger, the Chola emblem was a tiger lends support to this hypothesis.
Inscriptions of 1078 and 1790 refer to the Hoysalas as belonging to the Yadava dynasty. But there are no authentic records to link the Hoysalas with the northern Yadavas.
Folk deity · Inscription
Sala, Sudatta, Vishnuvardhana, Hoysala, Chola, Yadava
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